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Ansegisel was born in 602 in unknown. He died before 679 in unknown. Ansegisel (also Ansgise) (c.602-before 679) was the son of Saint Arnulf, bishop of Metz and his wife Doda. He served King Sigbert III of Austrasia (634-656), son of King Dagobert I (629-639), as a duke (Latin dux, a military leader) and domesticus.

He married sometime after 639 to Saint Begga, the daughter of Pepin of Landen. They had the following children:

Pippin II (635 or 640-December 16, 714), mayor of the palace of Austrasia
Martin, count of Laon
Clotilda of Heristal (650-699), married King Theodoric III of Neustria
He was killed sometime before 679, slain in a feud by his enemy Gundewin.


Parents: Arnulf of METZ and Doda.

Spouse: Begga. Ansegisel and Begga were married after 639 in unknown. Children were: Martin of LAON, Clotilda of HERISTAL, Pippin of HERSTAL.


Apitz. Parents: Margrave Albert II of MEISSEN and Kunigunde of EISENBERG.


Aram. Parents: Shem and Sedeqetelebab.


Archchancellor of the Empire, Hugh was born in 802. He died in 844. Parents: Holy Roman Emperor Charlemagne and Regina.


Arnould. Parents: Count Baldwin II of HAINAUT and Ida of LEUVEN.


Arpad was born in 850 in unknown. He died in 907 in unknown. Árpád (c.850?907) was the first ruler of Hungary. He was the probable leader of the Magyar tribe, and the founder of the Arpad dynasty. Árpád was the son of Álmos.

According to (not very reliable) medieval chronicles, seven proto-Magyar tribes elected him ? as the leader of one of those tribes ? their common leader in Etelköz around 890. He is said to have been the leader ("prince" ? fejedelem) of the proto-Magyars for 20 years and to have died in 907. The Byzantine De administrando imperio says around 950: Prior to this Árpád, the Magyars did never have another ruling prince ('archont') and since then up to today the ruling prince of Hungary has been from that family. Other sources however imply that there was a second ruling prince called Kursan, who was either at the same "level" with Árpád, or a kind of "vice-prince". Based on Arabic sources, Árpád's title seems to have been kende, although some scholars consider Kende to be the name of a person.

After several looting raids in Europe (from the 860s onwards), the proto-Magyars in Etelköz under Árpád, pushed by the Pechenegs from the East, decided to definitively pass the Carpathian Mountains. In 896 they occupied the Upper Tisza river, from there they undertook numerous looting raids in central and western Europe, and in 900/901 they moved to Pannonia. The proto-Magyars entering the Pannonian fields in 896 represented about 200,000 - 250,000 people.

According to De administrando imperio, his children included (maybe not exclusively) :

Tarhos (Tarkacsu)
Üllo (Jeleg)
Jutas (Jutocsa)
Zolta (Zaltasz) - the youngest one.
According to legends, Árpád is also said to have been holding the first "parliamentary" session with 40 other "nobles" on horseback before 900 AD.

Parents: Almos.

Children were: Zoltán of HUNGARY, Tarhos (Tarkacsu), Üllo (Jeleg), Jutas (Jutocsa).


Artuir. Parents: King Aedan of DAL RIATA.


Asahel. Parents: King David of JUDAH and Israel.


Astrid. Parents: King Olof of SWEDEN and Edla.


Atala was born between 800 and 810 in unknown. She died before 814 in unknown. Parents: King Pippin of ITALY and Bertha.


Aubrey. Parents: Tancred of HAUTEVILLE and Fredisenda.


Augusta was born on 31 Aug 1737 in St James's Palace, London. She died on 31 Mar 1813 in Blackheath. Princess Augusta Charlotte of Wales (August 31, 1737 - March 31, 1813), was a member of the British Royal Family, a granddaughter of King George II and sister of King George III. She later married into the Ducal House of Brunswick-Lüneburg. Her daughter, Caroline of Brunswick was the Queen consort of King George IV.

Early life
Princess Augusta Charlotte was born at St James's Palace, London. Her father was The Prince Frederick, Prince of Wales, the eldest son of King George II and Caroline of Ansbach. Her mother was Augusta of Saxe-Gotha.

As a grandchild of the British monarch, she was styled Her Royal Highness Princess Augusta Charlotte of Wales from birth.[citation needed] She was second in the line of succession.

Marriage
On January 16, 1764, Augusta married Karl Wilhelm Ferdinand, Duke of Brunswick-Luneburg at the Chapel Royal of St James's Palace.

Together the couple had 7 children:

Auguste Caroline Friederike Luise of Brunswick-Luneburg (December 3, 1764 - September 27, 1788). Married Frederick I of Württemberg.
Karl Georg August, Prince of Brunswick-Luneburg (February 8, 1766 - September 20, 1806). Married Frederika Luise Wilhelmine, Princess of Orange-Nassau, eldest daughter of William V of Orange and Wilhelmina of Prussia.
Caroline of Brunswick (May 17, 1768 - August 7, 1821). Married George IV of the United Kingdom.
Georg Wilhelm Christian, Prince of Brunswick-Luneburg (June 27, 1769 - September 16, 1811). He was declared an invalid and excluded from the line of succession.
August, Prince of Brunswick-Luneburg (August 18, 1770 - December 18, 1822). He was declared an invalid and excluded from the line of succession.
Frederick William, Duke of Brunswick and Lüneburg (October 9, 1771 - June 16, 1815).
Amelie Karoline Dorothea Luise, Princess of Brunswick-Luneburg (November 22, 1772 - April 2, 1773).

Later Life and Death
In 1806, when Prussia declared war on France the Duke of Brunswick, 71 at the time, was appointed commander-in-chief of the Prussian army. On October 14th of that year at Jena Napolean defeated the Prussian army and on the same day at the battle of Auerstadt, the Duke of Brunswick was seriously wounded and died a few days later. The Duchess of Brunswick, with two of her sons and a widowed daughter-in-law, fled her ruined palace for Altona and then fled to Augustenborg, a small town eat of Jutland. The Duchess of Brunnswick remained here residing with her niece Princess Louise Augusta (daughter of her sister Princess Caroline Matilda, Queen of Denmark) until her brother, King George III of Great Britain finally relented in September 1807 to allow her to move to London. She moved in to Montague House, Blackheath, Greenwich with her daughter the Princess of Wales but soon fell out with her daughter and purchased the house next door Brunswick House, as she renamed it. The Duchess of Brunswick lived out her days in Blackheath and died in 1813 aged 75.

Parents: Prince Frederick Louis of WALES and Augusta of SAXE-GOTHA.


Augustus was born in 1568. He died in 1636. Parents: Duke William VI of BRUNSWICK-LUNEBURG and Dorothea of DENMARK.


Avital was born Unknown in unknown. She died Unknown in unknown.

Spouse: King David of JUDAH and Israel. King David of JUDAH and Israel and Avital were married Unknown in unknown.


Aznar was born Unknown in unknown. He died Unknown in unknown. Parents: King Fortun of PAMPLONA.


Azrial. Parents: Jared and Baraka.


Azura. Parents: Adam and Eve.

Spouse: Seth. Children were: Enosh, Noam.


Baldwin was born Unknown in unknown. He died Unknown in unknown. Parents: Duke Simon I of LORRAINE and Adelaide.


Baldwin. Parents: Count Eustace II of BOULOGNE and Ida of LORRAINE.


Baldwin died before 1135 in unknown. He was born Unknown in unknown. Parents: King Stephen of ENGLAND and Matilda of BOULOGNE.


Baldwin died in 1204 in unknown. He was born Unknown in unknown. Parents: Count Floris III of HOLLAND and Ada of HUNTINGDON.


Baldwin was born in 1134 in unknown. He died in 1147 in unknown. Parents: Count Baldwin IV of HAINAUT and Alice of NAMUR.


Baldwin was born in 1252 in unknown. He died in 1296 in unknown. Parents: Count of Flanders, Guy of DAMPIERRE and Matilda of BETHUNE.


Balthasar was born Unknown in unknown. He died Unknown in unknown. Parents: Margrave Friederick II of MEISSEN and Matilde of BAVARIA.


Baraka.

Spouse: Jared. Children were: Enoch, Azrial.


Barakiel. Parents: Enosh and Noam.


Barakil. Parents: Enoch and Edna.


Barbara was born on 9 Jun 1454 in Munich. She died on 24 Jun 1472 in Munich. Parents: Duke Albert III of BAVARIA and Anna of BRUNSWICK-GRUBENHAGEN-EINBECK.


Barbara was born on 30 May 1464 in Ansbach, Germany. She died on 4 Sep 1515 in Ansbach, Germany. Parents: Elector Albert III of BRANDENBURG and Anna of SAXONY.


Basemath. Parents: King Solomon ben David of ISRAEL and Abishag of SHUNEM.


Bathsheba was born Unknown in unknown. She died Unknown in unknown. Bathsheba is the wife of Uriah the Hittite and later of King David in the Hebrew Bible. She is the mother of King Solomon. Bathsheba means seventh daughter or daughter of the oath.

In 1 Chronicles 3:5 she is called Bath-shua

Biblical Data
The daughter of Eliam (II Samuel 11:3; but of Ammiel according to I Chronicles 3:5), who became the wife of Uriah the Hittite, and afterward of David, by whom she became the mother of Solomon. Her father is identified by some scholars with Eliam mentioned in II Samamuel 23:34 as the son of Ahithophel. The real meaning of the Hebrew form of the name "Bathsheba" is not clear. The second part of the name appears in I Chronicles 3:5 as "shua" (compare Genesis 37:2).


Bathsheba bathing, by Francesco HayezThe story of David's seduction of Bath-sheba, told in II Samuel 11: et seq., is omitted in Chronicles. The king, while walking on the roof of his house, saw Bath-sheba, who was the wife of Uriah the Hittite, and immediately fell in love with her. Hearing that her husband was with the army, David temporarily abducted her; but fearing the consequence of his act, he summoned Uriah from the camp as the bearer of a message. He hoped to hide the consequence of his own complicity in Bath-sheba's condition, and dismissed Uriah to his wife with a portion from the royal table. But Uriah, being probably unwilling to violate the ancient Israelitish rule applying to warriors in active service (see Robertson Smith, "Religion of the Semites," pp. 455, 488), preferred to remain with the palace troops. The king in desperation gave the order to his general, Joab, that Uriah should be abandoned to the enemy in battle. After Uriah's death, David was left free to make Bath-sheba his wife.

According to the account in Samuel, David's action was displeasing to the Lord, who accordingly sent Nathan the prophet to reprove the king. After relating the parable of the rich man who took away the one little ewe lamb of his poor neighbor (II Samuel 12:1-6), and exciting the king's anger against the unrighteous act, the prophet applied the case directly to David's action with regard to Bath-sheba. The king at once confessed his sin and expressed sincere repentance. Bath-sheba's child by David was smitten with a severe illness and soon died, which the king accepted as his punishment.

Bath-sheba soon became the favored wife, and, with the aid of Nathan, was able to obtain the succession-rights for her son Solomon (I Kings 1:11-31).

In Rabbinical Literature
Bath-sheba was the granddaughter of Ahithophel, David's famous counselor.

The Midrash portrays the influence of Satan bringing about the sinful relation of David and Bathsheba as follows: Bathsheba was on the roof of her house, perhaps behind a screen of wickerwork. Satan is depicted as coming in the disguise of a bird. David, shoots at it, strikes the screen, splitting it; thus Bath-sheba is revealed in her beauty to David (??? 107a). Bath-sheba may have been providentially destined from the Creation to become in due time the legitimate wife of David, but this relation was prematurely precipitated by David's impetuous act.

Christianity
In the Gospel of Matthew (1:6) she is listed as an ancestor of Jesus.

In the Qur'an
The only passage in the Qur'an which has been brought into connection with the story of Bath-sheba is sura xxxviii. 20-25:

"And has the story of the antagonists come to you; when they climbed the wall of the upper chamber, when they came in to David? And when he feared them, they said, 'Fear not; we are two antagonists, one of us hath wronged the other, so judge justly between us. . . . This my brother had ninety-nine ewes and I had one. Then he said, "Give me control of her," and he overcame me in his plea.' David said, 'Verily he hath wronged thee by asking for thy ewe as an addition to his ewes, and verily most partners act injuriously the one to the other, except those who believe and work righteous works; and such are few.' And David supposed that we had tried him; so he sought pardon of his Lord and fell, worshiping, and repented. And we forgave him that fault, and he hath near approach unto us and beauty of ultimate abode."
From this passage one can judge only that some similiarities of Nathan's parable. The Moslem world has shown an indisposition, to a certain extent, to go further, and especially to ascribe sin to David. As the commentator Baidawi (in loc.) justly remarks, this passage signifies only that David desired something which belonged to another, and that God rebuked him by a parable. At the very most, Baidawi continues, he may have asked in marriage a woman who had been asked in marriage by another, or he may have desired that another should abandon his wife to him?a circumstance which was customary at that time. The story of Uriah is regarded as a slander, filled with unnecessary violences and immorality, not the sort of thing that would happen to a man who is close to God.

What was probably only a somewhat mysterious exhortation to just dealing was made the foundation of an extensive legend. The subject is called emphatically "the Sin of David." Filled with spiritual pride, he asked a trial from God. One story is to the effect that he wished to gain the same rank that the Patriarchs had enjoyed, and that God told him that he must be tried as they had been. Another is that he thought he could endure a whole day without sin. God accepted the challenge, and Satan came upon him and allured him from his devotions with a dove of gorgeous plumage. It led him to where he caught sight of Bath-sheba bathing. The story then is similar to the Biblical one, with the following differences: There is no sin with Bath-sheba before the death of Uriah, nor is there the episode of the return of Uriah and his sleeping in the king's house. There is no child that dies, and in the Qur'anic narrative the part of Nathan was instead done by the two angels. After the death of Uriah, David marries Bath-sheba, and she becomes, according to most sources, the mother of Solomon.

To Moslem, the legendary Bath-sheba herself is a very shadowy figure, being generally called simply the wife of Uriah.

Critical view
Her name, which perhaps means "daughter of the oath," is in I Chronicles 3:5 spelled "Bath-shua," the form becomes merely a variant reading of "Bath-sheba." The passages in which Bath-sheba is mentioned are II Samuel 11:2-12:24, and I Kings 1, 2.?both of which are parts of the oldest stratum of the books of Samuel and Kings. It is part of that court history of David, written by someone who stood very near the events and who did not idealize David. The material contained in it is of higher historical value than that in the later strata of these books. Budde would connect it with the J document of the Hexateuch.

The only interpolations in it which concern the story of Bath-sheba are some verses in the early part of the twelfth chapter, that heighten the moral tone of Nathan's rebuke of David; according to Karl Budde ("S. B. O. T."), the interpolated portion is xii. 7, 8, and 10-12; according to Friedrich Schwally (Stade's "Zeitschrift," xii. 154 et seq.) and H. P. Smith ("Samuel," in "International Critical Commentary"), the whole of xii. 1-15a is an interpolation, and xii. 15b should be joined directly to xi. 27. This does not directly affect the narrative concerning Bath-sheba herself. Chronicles, which draws a kindly veil over David's faults, omits all reference to the way in which Bathsheba became David's wife, and gives only the names of her children.

The father of Bath-sheba was Eliam (spelled "Ammiel" in I Chronicles 3:5). As this was also the name of a son of Ahithophel, one of David's heroes (II Samuel 23:34), it has been conjectured that Bathsheba was a granddaughter of Ahithophel and that the latter's desertion of David at the time of Absalom's rebellion was in revenge for David's conduct toward Bath-sheba.


Parents: Eliam.

Spouse: King David of JUDAH and Israel. King David of JUDAH and Israel and Bathsheba were married Unknown in unknown. Children were: King Solomon ben David of ISRAEL, Shimea, Shobab, Nathan.

Spouse: Uriah the HITTITE. Uriah the HITTITE and Bathsheba were married Unknown in unknown.


Beatrice was born Unknown in unknown. She died Unknown in unknown. Parents: Duke Gerard of LORRAINE and Hedwige DE NAMUR.


Beatrice was born Unknown in unknown. She died Unknown in unknown.

Spouse: King Alfonso VI of CASTILE and Leon. King Alfonso VI of CASTILE and Leon and Beatrice were married Unknown in unknown.


Beatrice died in 1258 in unknown. She was born Unknown in unknown. Parents: Count Amadeus IV of SAVOY and Anne of BURGUNDY.

Spouse: King Manfred of SICILY. King Manfred of SICILY and Beatrice were married Unknown in unknown. Children were: Constance of HOHENSTAUFEN.


Beatrice was born in 1252. She died in 1275. Parents: King Charles I of SICILY , Naples and Albania and Beatrice of PROVENCE.


Beatrice was born in 1295. She died in 1321. Parents: King Charles II of NAPLES and Maria Arpad of HUNGARY.


Beatrix died in 1304. Parents: Count Guy III of SAINT-POL and Matilda of BRABANT.


Beatrix was born in 1225. She died on 11 Nov 1288. Parents: Duke Henry II of BRABANT and Marie of HOHENSTAUFEN.


Beatrix was born about 1260. She died on 5 Apr 1291. Parents: Count of Flanders, Guy of DAMPIERRE and Matilda of BETHUNE.


Beatrix was born in 1344. She died on 25 Dec 1359. Parents: Holy Roman Emperor Louis IV and Margaret of HOLLAND.


Beatrix was born on 24 Jun 1400. She died in 1452. Parents: Margrave Bernard I of BADEN-BADEN and Anna VON OETTINGEN.


Beatrix was born about 1403. She died on 12 Mar 1447 in Neumarkt. Parents: Duke Ernest of BAVARIA and Elisabetta VISCONTI.


Beatrix, Nun in Weißenfels was born on 1 Sep 1339 in unknown. She died on 15 Jul 1399 in unknown. Parents: Margrave Friederick II of MEISSEN and Matilde of BAVARIA.


Begga died on 17 Dec 693 in unknown. She was born Unknown in unknown. Begga (or Begue) (d.649 or 17 December 693 according to F.L. Weis, Ancestral Roots of 60 Colonists, 6th Ed.) was the daughter of Pepin of Landen, mayor of the palace of Austrasia, and his wife Itta. She married Ansegisel, son of Arnulf, Bishop of Metz, and had three children: Pepin of Heristal, Martin of Laon, and Clotilda of Heristal, who was married to Theuderic III of the Franks.

Parents: Mayor of the Palace of Austrasia, Pippin of LANDEN and Itta.

Spouse: Ansegisel. Ansegisel and Begga were married after 639 in unknown. Children were: Martin of LAON, Clotilda of HERISTAL, Pippin of HERSTAL.


Benia.

Spouse: Prince Finn MacFindloch of IRELAND. Children were: 93rd Monarch Eochaidh Feidlech MacFinn of IRELAND, Eochaid Airem MACFINN.


Berenguela was born in 1180. She died in 1246. Parents: King Alfonso VIII of CASTILE and Leonora of ENGLAND.


Bernard died on 15 Jul 1116 in Lüneburg. He was born Unknown in unknown. Parents: Duke Ordulf of SAXONY and Gertrude of HALDENSLEBEN.


Bernard was born between 732 and 787. Parents: Mayor of the Palace of Austrasia Charles MARTEL and Ruodhaid.


Bernardo. Parents: King Sancho III of NAVARRE and Mayor of CASTILE.


Bernat was born Unknown in unknown. He died Unknown in Unknown(died young). Parents: Count Ramon Berenguer III of BARCELONA and Provence and Dolca DE GEVAUDAUN.

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